Here's my general approach rambled together: Governments have always been corrupt and people have always fought vehemently over policy. This era is no different. People have worried that the world would soon come to an end since the beginning of recorded history yet it never has. Worrying incessantly about impending doom dampens our investing outlook and hurts our prospects. It also is self feeding and self defeating. Most people are well intentioned and want the world to be better tomorrow than it is today regardless of which side of the fence they live on. The US has the most deep, dynamic, & adaptable market the world has ever seen. We're becoming more civil & extending equal freedoms to new groups. The undeveloped world has watched the developed & is following suit. Mass economic liberations are happening in China, India, Brazil, Russia, & even Africa. Economies are becoming stronger & more dynamic on a world wide scale. Hundreds of millions are being lifted from poverty. We've been through the Great Depression, Civil War, a revolution, two world wars, & Jimmy Carter (j/k). All of these dwarf the problems of today that are petty in comparison. We defeated Hitler and Imperial Japan but we can't handle our trade gap or healthcare that's keeping us alive & healthy for longer than we're used to paying for? Please.
These powers will be harnessed by the optimistic, who will have the best chance of profiting from them. Successful business people have proven this to be true many times over. When people are screaming that California is going bankrupt I am looking for nice yielding municipal bonds. When people are screaming that China will dump our debt I am searching for products they will buy with all those dollars. When people are screaming about a collapse in Europe I'll be grabbing a travel magazine for deals in Rome & Paris.
So yeah, the world allegedly sucks & I don't give a damn. Carpe Diem...lemonade.
I'll address the bolded part first. This is where Franklin and I disagree.
One of the oldest criticisms of Marx focuses on his teleology (in short, that capitalism is a [necessary] stage in a progression that leads to communism). Here, human agency and contingency in general is radically reduced to the progression of a machinic interlocking of forces of which we are never more than a mere function, and this progression has a destiny of sorts. Scholars were right to critique this (even though, as I argue in some of my writing, these critiques have gone way too far). With Franklin, we have a sort of inverted Marxism, where instead of the collapse of capitalism, we finally get the promises that it has promised all along. There is a laundry list of examples that demonstrate that this so-called increasing civility and reduction of poverty on a global scale is, in a word, wrong; and, wherever this might apply, it is not civility and development in some transcendentally good sense, but always "civility" and "development" with respect to the laws and processes which bring people and places into the global market -- an articulation which ALWAYS causes displacement, environmental transformation (which is sometimes catastrophic), loss of diverse ways of understanding the world, new zones of poverty, etc. (off the top of my head, look at Northern Australia, Papua New Guinea, lots of Africa, parts of India, etc.).
Next, the blue text:
While this might be loosely true across history, it has been particularly true in the States and governments of monotheistic and apocalyptic people. As soon as Christianity and Islam are adapted into the ideology of expansive empires, this dialectical way of seeing the world goes into hyperdrive. This is a long discussion, but, trust me, this apocalyptic thinking is at the very foundation of theories of life and rights, despite the fact that many know this to be contrary to evolutionary theories of life and a more kind ethics. This is the beginning of the discussion as to why I try to scrub Christian moralizing from my ethics. Paradoxically, I regard it as unethical or "immoral" (if I have to use that term for the sake of conversation). Contrary to what Spazz thinks, I'm deeply indebted to ethics and spirituality, but just on different terms. (If I appear to be a dick around here, it's only because this place allows me to be rough and sharp with my language, where most of the time I have to be overly-explanatory and pedagogical... that gets tiring).
This is already too long, so I won't launch into my own positive political program.
Thanks again to Franklin for sharing.