****ttttt.... didn't understand this before, but frege's logical notation smashed the ontological argument AND descartes solution to the mind-body problem: two of the most-famous philosophical ideas of the last 1,000 years.
The Cartesian theater is a very simplistic and unconvincing concept, and the mind-body duality is just about the worst thing about Descartes' philosophy. So it's no surprise that it was easily dismissed from objective natural philosophy once modern scientific thought began to mature.
****ttttt.... didn't understand this before, but frege's logical notation smashed the ontological argument AND descartes solution to the mind-body problem: two of the most-famous philosophical ideas of the last 1,000 years.
Unfortunately, most of western civilization in general still accepts a subject-predicate ontology. While it is undeniably convenient in everyday language to speak of the world as a collection of static things that have certain properties, this worldview has had a lot of negative consequences, particularly because it obscures the constitutive interrelatedness of the things we call "beings." There is nothing that "exists by itself and does not need anything else to exist." This is a big part of why I like Whitehead's process philosophy. Process thinkers see becoming/process as primary, and substance/being as a secondary phenomenon which is abstracted from becoming. For instance, in this way of thinking it is not the case that I am one and the same person throughout my life, that I have an essential core that is me, and that any changes in my personality or physical body are "accidental." Instead, we would say that I am a different person every moment, and the person I think of as "myself" is simply the abstract sum of these moments. Change is primary and being is secondary. When you accept this idea and fully flesh out the implications, the world makes a lot more sense.
Beautifully put. It's amazing how pervasive that is in general society. You hear it in every misunderstanding of biological evolution (but when did monkeys turn to men?). You see all the time in pop-philosophy (is <blank> making us less human?). I'm thinking it's the 'default' paradigm with which people understand the world around them (not just a Western thing), and that process oriented understanding requires breaking the natural inclination.
Nietzsche's criticism of the entirety of the Western philosophical tradition since the Ancient Greeks is in many ways spot on. His actual philosophy is a lot less interesting.
EDIT:
Hahaha, Hume had poor insight on empiricism? He's the first to posit a philosophy based on external relations, which is the core of all non-**** empiricism.
Nietzsche's "actual philosophy" isn't "interesting"... but his critique is good? The first thing anybody learns about him is that his philosophy IS his critique. The second is that he's the least understood philosopher in the anglophone world if you think about stale structures.
Sheeeet braugh, it's time to log off Wikipedia and actually read the texts.
My list:
Gilles Deleuze, Henri Bergson, David Hume, Gilbert Simondon, Spinoza, Nietzsche, and of course, jazzfan_2814
[size/HUGE] fixed [/size];638513 said:Just a big fat LOL at anyone who can flippantly say Nietzsche's "actual" philosophy isn't "interesting." That's one of the most confounding statements in the history of the General Discussion forum.