NAOS
Well-Known Member
When I choose to view a NAOS post I am almost always treated to a guy who believes that discussion equals climbing upon an intellectual high horse and mocking the intelligence and knowledge of his opposition. Since the post above is simply more of the same I'm not going to get into a spat over any of it, but I'm interested to learn if I am the only one here who sees logical inconsistency in claiming that tar pits were used long ago for therapeutic reasons and therefore the value of vast unknown underground oil reserves was already there prior to the technology that we utilize today to exploit them. Yes, I slightly overstated the case that they had no value prior to industrialization, but come on...
Or, maybe your own sensitivities are such that you simply have a hard time with the force of my difference? Perhaps I'm not as big of a problem as you think.
You didn't slightly overstate anything. The terms and colors of what you said were very stark. ...But HeyHey already addressed this issue well enough. Thanks, HeyHey.
I think it would be most accurate to say that I believe the oil reserves gained value to human society as a result of the technology. But yeah, I guess if the paradigm someone is arguing from is anti-capitalism then we're probably going to butt heads from time to time.
I once had a neighbor who was self-described anti-human. Maybe NAOS is in that category as well. We had some interesting conversations about his position that humans are so bad that he would be honored to kill himself as long as everyone else agreed to do the same. I told him not to hold his breath. The irony (to me, not him) is that he uses more than his fair share of resources in this world. I hold nothing against him for doing that, but by his logic, he certainly should.
I'm not simply "anti-capitalist".... even PKM probably remembers one of my "gems" wherein I described the liberatory powers of capitalism. I don't like soapbox-style political reductions.
And I'm especially not someone who harbors a pessimistic psychology. I'm all for celebrating human drive, desire, affect, etc. If you'd read any of my posts about religion and morality this would be abundantly clear. Since you haven't, you'll just have to take my word for it, and know that you're way off on this point. ...But why are we talking about psychologies right now? Why was it necessary for you to construct an other who was reduced to such a clear negative stance? I'm confused.
To claim that something has "gained value" is to embody a certain perspective, and the metrics it has for measuring things. What perspective is privileged in your specific claims about the increase or invention of value? I, for one, think you romanticize this perspective (and yourself?) too much when you go on to wax poetic about human progress and the miraculousness of human life and fail to acknowledge that much of what you call "value" and "progress" has had very dark sides. The oil economy isn't simply benign. Moreover, it's not actually true that "human ingenuity/will" conjures these things into existence. That's just more romanticism.
My position is that humans (and human society) are a remarkable occurrence (regardless of whether intelligent life has ever happened elsewhere in the universe). I am unashamedly in favor of human progress. I love pristine places and enjoy them often, but the beauty of those places which are mostly untouched by man does not cause me to feel, like some do, that man is therefore bad. As a matter of fact, I think a world filled with innovation and competition and capitalism and religion and science and wars and victories and all the rest that comes with our complicated culture is infinitely preferable to the path this planet would be taking at this very moment had intelligent life never emerged. Yes, there would be many beautiful vistas (some of which we have destroyed), and no forest creature would ever know the terror of a rifle shot, but there would also never be anyone to truly appreciate those beautiful vistas (or to recognize that we have also proven ourselves capable of creating beautiful ones of our own) or to record the history or to argue ethics or anything else.
"Pristine"; "untouched"; our human culture as "infinitely preferable" to other paths (and do you imply here that human intelligence was the beginning of intelligent life on earth and that there are no examples outside of it?); human appreciation as beyond the pale of other animal forms of appreciation. All very Romantic. I wonder what your perspective would sound like if you tried, for the sake of experiment, to drop this flowery stuff and justify your beliefs otherwise? Aren't you interested?
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