Actually, the argument is that God *must* know what it is like to enjoy anything, and that therefore he can not know what it is like to not know something.
All of those questions referred to logical impossibilities, things that are impossible by definition. This argument refers to different things a person can know, knowledge of either (and both) being possessed by humans and beings that are capable of change, but that can not be both known simultaneously by an eternal, unchanging being.
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