What's new

So gay!!!

After skimming through Poe, it seems to me that the majority dismissed the case for lack of injury (standing) and lack of ripeness (no adversaries)... in other words, they were not creating an additional requirement to the case or controversy analysis, they were just saying that this case was more like an advisory opinion than an actual controversy.

Well, maybe we're just gettin down to very fine semantic nuances, Goat, mebbe not. Personally, I wasn't lookin at only the specific circumstances of the Poe case itself. Poe cited many other cases, and I mainly just looked at the substance of the language, without trying to pigeon-hole the intended import of the statements made into some preconceived concept. Statements like this caught my attention: "The Court has found unfit for adjudication any cause that "is not in any real sense adversary," that "does not assume the `honest and actual antagonistic assertion of rights' to be adjudicated - a safeguard essential to the integrity of the judicial process, and one which we have held to be indispensable to adjudication of constitutional questions by this Court." (citing United States v. Johnson, 319 U.S. 302, 305 without stating the underlying facts). I didn't read Johnson, nor did I read any of the other numerous cases cited by Poe, but this language does not really strike me as delineating a "ripeness" issue at all. Nor does it strike me as pertaining to a "lack of injury," per se.

There some references to conclusive notions of "collusion," which strikes me as a concern distinct from a mere "lack of injury," in the cases Poe cited also, such as: "This principle was given early application and has been recurringly enforced in the Court's refusal to entertain cases which disclosed a want of a truly adversary contest, of a collision of actively asserted and differing claims. See, e. g., Cleveland v. Chamberlain, 1 Black 419; Wood-Paper Co. v. Heft, 8 Wall. 333." If someone wants their "due punishment" is it really "punishment?" On one level I guess you could argue that, no, it's actually a welcome reward to that person, and therefore he is not "injured." So, I suppose that you could call "collusion" a lack of injury, if you wanted to confine yourself to the use of an extremely limited number of words to choose from in order to "describe" it.

But in Poe, the stress is (via citing prior cases) seemingly put on such things as "a lively conflict between antagonistic demands, actively pressed" and the avoidance of "friendly suits:" "It never was the thought that, by means of a friendly suit, a party beaten in the legislature could transfer to the courts an inquiry as to the constitutionality of the legislative act' (citing Chicago & Grand Trunk R. Co. v. Wellman, 143 U.S. 339, 344 -345).

To me, this is a concern of sufficiently distinct character so as not to just lump it in with a general "lack of injury."

Personally, I think the decision came out wrong (Harlan was right) and the majority had ulterior motives to dismiss...
I do too, as I noted in a post subsequent to the one you are responding to.

Let me ask you another question, Goat: Do you agree that the "cases and controversies" language of Article 3, as interpreted to date, serve to limit the court's "jurisdiction" to decide certain (say unripe) cases? If so, what "kind" of jurisdiction is being limited? Personal jurisdiction? Territorial jurisdiction? Subject matter jurisdiction? A jurisdiction of a totally different kind?

Addendum: I went ahead a took a look at the Johnson case, which itself cites several prior cases for the language quoted in Poe. You can read it yourself, but here's a little excerpt:

"The Government does not contend that, as a result of this cooperation of the two original parties to the litigation, any false or fictitious state of facts was submitted to the court. But it does insist that the affidavits disclose the absence of a genuine adversary issue between the parties...Whenever in the course of litigation such a defect in the proceedings is brought to the court's attention, it may set aside any adjudication thus procured and dismiss the cause without entering judgment on the merits. It is the court's duty to do so where, as here, the public interest has been placed at hazard by the amenities of parties to a suit conducted under the domination of only one of them."
https://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=367&invol=497
 
Last edited:
For those Morman's that DO support gay marriage, how do you guys feel about your church offering so much support against it?

I'm hesitant to even go there, because in all likelihood you are just baiting, rather than looking for some actual insight. But I will give you the benefit of the doubt and indulge your question (even though you choose to wear your disrespect of "mormans" on your sleeve. Diversity when it's convenient for your agenda, I guess...)

Anywho... Although I don't believe gays should be denied the right to marry, I understand why my church is so opposed. Their motivations (like most everything about them) are almost universally misunderstood. It is presumed (as far as I have been able to discern) that they are opposed on the basis that they do not like gay people. It is important to understand, and make the distinction, that the LDS church condemns homosexuality, not homosexuals. One of the basic tenets is the acceptance of all people as children of God, regardless of their physical, mental, or emotional makeup. (To anyone who reads this - please do not go to the blacks and the priesthood card. I do not know the answer for that, and I do not care to argue about it. I have the same questions...) Yes, homosexuals have been treated poorly by church members. These are people. They do what they are going to do. And a lot of mormons like to live their own interpretation of the gospel. It's unfortunate, but it happens. Technically, the old "hate the sin, love the sinner" should be the standard by which conduct occurs, but, it doesn't always turn out like that.

The LDS church has a rigid set of standards for sexual behavior. Homosexual relations are obviously condemned. And although it is specifically mentioned (in the Articles of Faith) that we are to allow others to live as they choose, a homosexual marital relationship conflicts with the church's parameters on accepted sexual behavior - sex outside of a legal and lawful marriage is considered a sin. So if homosexual relations are confined to a legally sanctioned marriage, is it okay? The church would like to avoid this thorny issue.

Now, before the inevitable rain of derision begins, please keep in mind that I am not opposed to gay marriage.
 
By the way, Goat, I did take a little time to skim (and I just mean basically skim) the ruling in this gay marriage case. If I read it right, virtually every "defense" witness scheduled to testify backed out, citing concerns for "personal safety." If I read it right, only two witnesses testified, each in an expert capacity. The judge subseqently found one of those experts to be unqualified as an expert, and found the "credibility" of the other to be such that his opinions were entitled to "little weight." The judge himself seemed to basically "scoff" at the lack of a meaningful defense. This doesn't strike me as the "best possible defense" that you told me it was, eh?

I have a feeling your reply might be along the lines of: "Yeah, it was the "best possible defense" because there is no conceivable defense." But if that's the case, why hear "facts?" Sounds like you have alreay concluded that prop 8 is unconstitutional "on it's face," as a simple "matter of law."
 
Last edited:
@ Bronco:

Thanks for the response.

I find myself defending Mormon's a lot on this other message board I'm on and when the ruling was made this last week, there were some people making some derisive comments against Mormons. So I was just trying to make people understand that not all Mormon's are bigots. Some raised questions and so I though I'd ask.
 
@ Bronco:

Thanks for the response.

I find myself defending Mormon's a lot on this other message board I'm on and when the ruling was made this last week, there were some people making some derisive comments against Mormons. So I was just trying to make people understand that not all Mormon's are bigots. Some raised questions and so I though I'd ask.

Vinyl, I was curious as to the Mormon church's official stance, arguments and responses to criticism and found this. Maybe it will answer some of your questions.

https://newsroom.lds.org/ldsnewsroom/eng/commentary/the-divine-institution-of-marriage

There's also this:

https://mormonism.suite101.com/article.cfm/mormon_beliefs_about_gay_marriage

I think Bronco nailed it when he said you have to look at the religion's official stance and doctrine as opposed to how some members behave. People are people regardless of their religion and there are some very stupid people out there.

FWIW...
 
Thanks for those links...

Question. Are there any homosexual, black, or woman higher uppers? Meaning, heads of the church or specific congregations. I think you guys refer to them as elders. Not sure.
 
Thanks for those links...

Question. Are there any homosexual, black, or woman higher uppers? Meaning, heads of the church or specific congregations. I think you guys refer to them as elders. Not sure.

Openly homosexual, no. Most, if not all, high callings are held by married men. It would be interesting to see what would happen if one of them came out and stated that he was gay but had never participated in any gay behaviour and planned on staying with his wife what would happen.

I am not sure what the highest position held by a black member is. This would interesting to find out. I'm sure that there are black Stake Presidents in the African countries where the LDS church is established as well as Bishops. That's not terribly high up but is held in fairly high regard. I do know that they have had an American Indian (Lamanite) on the Council of 12 before. Currently there is a German immigrant. I want to say that way back in the day of Joseph Smith there was a black man that held a fairly high position.

There are no women in any of the positions that can only be held by Priesthood members. There are women in high positions however. There is an organization within the church called The Relief Society. They are responsible for the health and well being of church members and are the group that organizes and helps carry out relief efforts and charity. It is completely "staffed" and run by women. Of course the highest position in this organization does answer to men that hold the Priesthood.

*EDIT* Black men in the priesthood:

Elijah Abel, 1836, Ordained an elder and called to serve in the Third Quorom of the Seventy. This is a pretty high calling and possibly the highest ever held by a black man. I still do not know what is the currently highest held position is.
 
Last edited:
The Constitution is not allowed to contradict itself, if I recall correctly. So, even a Constitutional amendment like miscegenation laws might be found in conflict of the 14th amendment, unless that were simultaneously repealed.

I really don't think this is a significant issue that in any way undermines my basic point, Eric, but your suggestion is not what happened in California. The Supreme Court there did not say prop 8 required the abolishment of it's "equal protection" provisions. It simply said that prop 8 created a "limited exception" to the general rule. You can't say that any document "contradicts" itself just because some of it's provisions serve to specifically limit the general application of others.
 
Thanks for those links...

Question. Are there any homosexual, black, or woman higher uppers? Meaning, heads of the church or specific congregations. I think you guys refer to them as elders. Not sure.

Vinyl - I appreciate your willingness to listen. I am happy to help where I can.

In addendum to what Marcus has written: In addition to Elijah Abel, a handful of black men (including Walker Lewis and William McCrary) were ordained to the priesthood as late as 1935. I am completely unsure why that changed.

https://www.blacklds.org/history
 
GOAT: It occurs to me that aint is conflating the concepts of justiciability and jurisdiction. That might be the disconnect in your discussion with him.
 
Last edited:
I think Quorum of the Seventy is the "highest" title held by a black man. there's currently 1 in the first quorum... Probably more since the entire 3rd quorum (8 total) presides over African countries. Other quorums preside over different geographical parts of the world. Perhaps the quorum(s) that preside over South American/Caribbean countries also have black seventies.

https://www.ldschurchnews.com/leaders/

Wow... That link is 2 years old... Didn't notice that until now...

The calling of a seventy is is extremely high up. Being from Utah (where the church is the strongest), I still only know one seventy member personally. He was my mission President.
 
Back
Top