I have no idea what you're talking about. This all started with the simple statement that I believe that the LDS church denying blacks into the priesthood was a bad period in their history. It's really as simple as that. If that is having a chip on my shoulder than, hm, well, you must have an amazingly low standard as to what defines that.
Mormon doctrine with regard to blacks was never very well-developed, and there were always facts within the Mormon community that ran in opposite directions . Mormons were mostly "Christian" prior to their becoming Mormons, mostly northern and abolitionist. . . . and later mostly British, in the period where "No sugar in my tea" was a civil protest against the slave trade, which was taking blacks to the Carribean sugar plantations owned by Brits.
Southern converts were required to give their slaves their freedom as a necessary step into Mormonism, because "It is not right that any man should be held in bondage."
Mormon teachings contained diverse statements about curses causing God to "change" some people's skin color, while later in the same Book of Mormon related how some dark-skinned "Lamanites" were more righteous than the "Nephites", or treated their wives and families better. Common Mormons used to believe the Lamanites would become white again, and open statements about the justice of God plainly claimed that blacks who faithfully served the Lord, though lacking the Priesthood in this life, would receive all God has to offer in God's due time.
While ignorance is universal, and human prejudice the common lot. . . . and can really only be treated with patience and effort to advance understanding of others. . . . the argument to show actual Mormon doctrine on the subject of blacks to be related to scriptural beliefs arising from the Abrahamic covenant originally, with references to lore pre-dating even that, is sometimes not allowed into the discussion. The Mormon idea of a "universal priesthood" is quite unique and distinct from Christian and Jewish origins, though. In the chapters of the Bible where it is written that God wants a "nation of priests", the scriptural origin of LDS "universal" priesthood ideas, also contains specific restrictions on marriages and acceptance of named tribes listed as descendants of Ham in the same "Law of Moses". Some dispassionate, objective erudite historian might call this mere tribalism, and note that the tribes named were so "judged" on an issues of their behavior, not their skin, and that anyway they are not known today, etc etc etc, but the Bible goes on several hundreds of years later to deal with the same issue again. And decries Solomon for not observing the distinctions.
But Christians early on dropped those ideas in the crush of believing Jesus' atonement was universal, and there is no "known to me" evidence of Christians having restrictions on blacks in regard to holding office in the early Church. However Mormonism arose, it did so in a context where there was a lot of contention in regard to race. We were doing genocide against the natives, and holding humans as slaves, and politically fighting to maintain/abolish slavery. We even went through a civil war on the subject. Mormons supported the North.
In the mix of all that, the main appeal of Mormonism was "restoration", of the Biblical covenant people, and they read the Bible, and got their doctrine from the Bible on that subject. And did not "hate" blacks or exclude them from membership or meetings, and made some exceptions to their rules, and carried divided ideals all the way.
What I am saying is that people, like Nate, who make statements about Mormon "racism", are ignorant of the history, the angst within Mormonism, and the compassion most Mormons have always had for all people. It seems to me that Mormons deserve to be understood in better terms, and that sentiments promoting throwing out hate-laden vitriol like "racist" are actually just as ignorant as any Mormon ever was.
We're a long way from being perfect, as humans of any kind. Understanding and tolerance are necessary conditions for people to have their inalienable human rights. I think it is worthwhile to make the effort.
The right to speech and belief is just as sacred as the right to go to the nearest toilet. The Mormons deserve that.