RandyForRubio
Well-Known Member
https://www.mediaite.com/online/pla...amera-boasting-about-harvesting-fetal-organs/
Your tax dollars are supporting this. Are you ok with that?
Your tax dollars are supporting this. Are you ok with that?
https://www.mediaite.com/online/pla...amera-boasting-about-harvesting-fetal-organs/
Your tax dollars are supporting this. Are you ok with that?
https://www.mediaite.com/online/pla...amera-boasting-about-harvesting-fetal-organs/
Your tax dollars are supporting this. Are you ok with that?
Are the organs taken from babies that were already dead anyways? Are the organs going to good use? If so then I say keep up the good work.https://www.mediaite.com/online/pla...amera-boasting-about-harvesting-fetal-organs/
Your tax dollars are supporting this. Are you ok with that?
Are the organs taken from babies that were already dead anyways? Are the organs going to good use? If so then I say keep up the good work.
(I didn't read the article obviously)
Are there any victims from this?No not cool. They're not theirs to sell. Donation with parents' consent would be fine, but not this.
Are there any livers available? I'm going to need one eventually.
Planned Parenthood thinks it's wrong (torturous actually) to show the mother an ultrasound before abortion, but they need one during the abortion so they can salvage as many organs as they can without the mother knowing. Seems legit. Morally sound.
This absolutely disgusts me.
And some fava beans and a nice chianti?
Are there any victims from this?
I mean who is this hurting? The babies were getting aborted/dying anyway right? I get the theory that the parents should know about it and need to give consent but again who is getting hurt here? Who is the victim?
Good post. And good examples tooIt is not so simple. Moral abstracts like the dignity of life and body must extend farther than simple "who's getting hurt" calculation for them to have any coherence. Sex is the easiest example one can come up with. what's wrong with necrophilia? Or having non-penetrative sex with an infant who won't remember? Or drugging someone and having sex with them? But other non-sexual scenarios can be constructed as well. What's the problem of a policeman robbing the corpse of a murder victim? But then if consent is only a requirement if someone is getting harmed, then why not when the someone's harm is less than someone else's gain? By attaching a non-sequitur requirement, such as level of harm, to the axiom of "need for consent", you can erode it until it is utterly meaningless as moral principle.