addictionary
Well-Known Member
what a ***
I read the whole damn thing; I'm a good boy.Had to say, GVC, I was impressed you read through enough of that mess to pull out a line of mine that you liked.
But yeah, this is pretty much the impasse that we reached. I kept telling him that a lot of religions promise post-mortem metaphysical doggy treats, and that there must be some reason beyond that why one would want to be a Muslim. But he still hasn't told me why in any way I understand.
I think you may be right.I read the whole damn thing; I'm a good boy.
Based on those PMs and his posts on this board, it really seems as though he's Muslim simply because it feeds his false sense of superiority. I may not generally have the most faith in humanity, but I hope I'm not that cynical. It's ok to be wrong, as long as I try to learn from my mistakes and get better. TBS is young, fortunately, and he may learn at some point that there's more to life than being right and securing heavenly favor and praise. I refuse to accept that narrow an existence.
Just out of curiosity, what sort of religious/spiritual/ritualistic practice to you find useful?I think you may be right.
I'm at Claremont Lincoln University partly because it's the first officially multireligious university in the world. My mindset and the mindset of most others here is that we really want to engage with each other's traditions, and not be so attached to our own beliefs that we can't learn something and genuinely change. But on the other hand, being at CLU you can tend to forget that most people are fairly set in their religious beliefs and don't particularly want to change them, because they've already found something that's comforting and safe. Probably good that I have these conversations once in a while to remind me of that.
As AP asked, so what? What is it about Islam that is so attractive? Why should I want to be Muslim?
One word:
VIRGINS!
Are they white, delight-some and enticing?
Just out of curiosity, what sort of religious/spiritual/ritualistic practice to you find useful?
Thanks, George. I ask because you seem like someone who may see some value in communal practice/ritual, even if it isn't dogmatic in nature, and because you've obviously spent some time studying religious worship. This thread seems more or less dead, and this topic likely wouldn't get much play in another thread, so I thought I'd ask.I really don't do any sort of religious or spiritual practice. I confine myself to reading about religion and philosophy (particularly religion and philosophy I'm not too familiar with), picking others' brains, thinking deep thoughts, and trying to be a good person. No building I go to once a week with a bunch of other people to compare clothing.
I guess you're as familiar with Carlin as I am. A great religious philosopher was George. My favorite phrase of his is "those who dance are considered insane by those who cannot hear the music." If he'd realized how poignant that actually was, he probably never would have said it. But it can be applied in a lot of ways, not the least of which is following a religion or spirituality when others don't understand or think you're crazy.Thanks, George. I ask because you seem like someone who may see some value in communal practice/ritual, even if it isn't dogmatic in nature, and because you've obviously spent some time studying religious worship. This thread seems more or less dead, and this topic likely wouldn't get much play in another thread, so I thought I'd ask.
Maybe I shouldn't have asked about communal practice (that is, the word "communal" could have been omitted). As a process theologian (if that's an accurate characterization), I suppose I should expect you to be more concerned with religious thought than religious practice. Outside of study and thought, do you "worship"? What is the practical value of religious thought devoid of religious practice?I'm not actually opposed to religious communities and religious practice. The problem is that there just isn't one that really fits for me.
Maybe I shouldn't have asked about communal practice (that is, the word "communal" could have been omitted). As a process theologian (if that's an accurate characterization), I suppose I should expect you to be more concerned with religious thought than religious practice. Outside of study and thought, do you "worship"? What is the practical value of religious thought devoid of religious practice?