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Life At Conception

The protagonist finds herself in a situation where her life is completely taken over by strangers using her against her will to help someone she's never met. I don't see how that relates to abortion at all?

The woman finds herself attached to an embryo/fetus she has never met. You really don't see that?

Some people, with more patriarchal mindset, see the embryo/fetus as some sort of extension of the man who did the insemination (at least, morally), but I did not think you were among them.

It is an artificial and somewhat farcical scenario that bares no relation to the subject. I can create a similar scenario, but with the hero finding the violinist passed out in his vomit after drinking too much of her home brewed alcohol, and her deciding not to flip him over because it is her body, and thus her choice. The scenario is artificially constructed to reach a certain conclusion.

In your scenario, is it a crime to refuse to flip over the violinist? Should it be?
 
I don't know, maybe the demand can't keep pace with the increase in irresponsible free whores.

Yea maybe if there weren't so many viagra/steroid up little boys running around dipping their sticks there wouldn't be so many pregnancies. Seriously, your comment is putting all the blame on the women.

Religious beliefs should never be part of law in a democracy. I certainly think that men should have some say in whether they want their child. You can't expect the man to be financially responsible if he has no say. I am against partial-birth abortions but feel the government has no right to tell any one what to do with their bodies. Making laws prohibited some never works just look at prohibition, drugs etc. People will find a way around the law. Do we really want to start throw women into jail because they took the morning after pill? Our prisons are already filled up enough, so how about all the conservatives move on to some other issue that matters.
 
Yea maybe if there weren't so many viagra/steroid up little boys running around dipping their sticks there wouldn't be so many pregnancies. Seriously, your comment is putting all the blame on the women.

Religious beliefs should never be part of law in a democracy. I certainly think that men should have some say in whether they want their child. You can't expect the man to be financially responsible if he has no say. I am against partial-birth abortions but feel the government has no right to tell any one what to do with their bodies. Making laws prohibited some never works just look at prohibition, drugs etc. People will find a way around the law. Do we really want to start throw women into jail because they took the morning after pill? Our prisons are already filled up enough, so how about all the conservatives move on to some other issue that matters.

while this response is pretty good, the first bold is just not consistent with "democracy" if the people in a democracy are religious. Neither is the last if the people are conservative.

democracy has by some thinkers been called a "dictatorship of the majority", deemed to validate the will of some slight majority over the liberty of the minorities in any way the majority wishes. That was a consideration in the minds of some of our founders in favoring a representative constitutional republic with a Bill of Rights and a statement in the text of the Constitution about how it conveyed to the Federal Government no power not enumertated in the Constitution itself, with the Tenth Amendment reserving all other powers to the States, or to the People.
 
I would support a law where, if the child is viable, it would be removed without killing it.

this seems a little atypical for you.

so you would support forcing a woman to submit to a medical procedure (one that does not benefit her) against her wishes?
 
this seems a little atypical for you.

so you would support forcing a woman to submit to a medical procedure (one that does not benefit her) against her wishes?

I know a couple of people I would like to submit to a medical procedure against their wishes. What procedure you ask? Steralization.
 
I know a couple of people I would like to submit to a medical procedure against their wishes. What procedure you ask? Steralization.

and this seems a bit atypical for you, unless you're thinking of your teenager or your little brother. . . . . and laughing so hard you're crying. . . ..
 
and this seems a bit atypical for you, unless you're thinking of your teenager or your little brother. . . . . and laughing so hard you're crying. . . ..

No, I do not want to force steralize people. Of course not. But Sweet Lord some people deserve it haha.
 
I know a couple of people I would like to submit to a medical procedure against their wishes. What procedure you ask? Steralization.

well, I guess forcing someone to wear handcuffs wouldn't be a medical procedure anyhow, but it would sure make it difficult to type out a response on a keyboard

:wink:
 
Yea maybe if there weren't so many viagra/steroid up little boys running around dipping their sticks there wouldn't be so many pregnancies. Seriously, your comment is putting all the blame on the women.

Religious beliefs should never be part of law in a democracy. I certainly think that men should have some say in whether they want their child. You can't expect the man to be financially responsible if he has no say. I am against partial-birth abortions but feel the government has no right to tell any one what to do with their bodies. Making laws prohibited some never works just look at prohibition, drugs etc. People will find a way around the law. Do we really want to start throw women into jail because they took the morning after pill? Our prisons are already filled up enough, so how about all the conservatives move on to some other issue that matters.

I hold the female most responsible, seeing as she has the most power in terms of whether the sex act occurs (don't bother bringing up rape), how well that child flourishes, and whether the child lives or dies. There has always been males willing to "dip their sticks" anywhere they are allowed, but we are now seeing since the sexual de-evolution is a increase in females who are willing to allow this without requiring a commitment. When the females/mothers in a society lose morals then our entire society is pretty much on a downward spiral.

For some reason I don't have any sympathy for a guy who screws around and has to pay for raising his seed.
 
well. . . . . .

it's true that men have impaired brains on account of the effects of testosterone during early development. . . .. causing a lot of neural connections between the right and left brain to be cut, and losing a lot of power for processing multiple inputs and doing multiple tasks simultaneously.

Testosterone accounts for the temporary insanity just seeing a pretty girl is, for a man.

girls playing with guys is like guys playing with matches in summer-baked cheatgrass.

I say the guys deserve some sympathy, because they are what they are, and there are girls.
 
The woman finds herself attached to an embryo/fetus she has never met. You really don't see that?

Some people, with more patriarchal mindset, see the embryo/fetus as some sort of extension of the man who did the insemination (at least, morally), but I did not think you were among them.



In your scenario, is it a crime to refuse to flip over the violinist? Should it be?

The woman finds herself attached to a fetus she's never met? I thought pregnancy was a possible consequence of sex, and the natural way our species propagates. So yes, a woman finds that her actions have consequences. This is like killing the chef because his food is too good to resist and is making you fat. It is about as a different a situation as it gets from that silly violinist torture fantasy.

There are two relevant facts here:

1. An action undertaken by one person predictably led to the creation of another.
2. That new person now has the same rights as anyone else. The attachment to the mother's body is incidental. It is simply what the species ended up with. And until technology that provides an alternate path is developed, we must accept that a human must develop inside of another for the first 9 months of its existence.

As for your second point, there are several issues with your question. Prime among them is the fact that willingly letting someone die when it was within one's means to prevent it is indeed against the law and any reasonable understanding of morality. This isn't even controversial. Are you saying "I do what I want" should be our guiding principle for moral judgement? In that case this whole conversation is moot. Morality is whatever winning the argument calls for and that's that.
 
this seems a little atypical for you.

so you would support forcing a woman to submit to a medical procedure (one that does not benefit her) against her wishes?

It's quite possible I have not sufficiently thought this through. Is there a large difference in risk between removing a 6-month fetus alive and aborting it? Either the birth or the abortion is a medical procedure, so it's not in the same category as forcing an additional medical procedure on the woman.
 
I hold the female most responsible, seeing as she has the most power ... There has always been males willing to "dip their sticks"

One of the prime examples why patriarchy is actually dismissive and denigrating to men, as well as women.
 
It's quite possible I have not sufficiently thought this through. Is there a large difference in risk between removing a 6-month fetus alive and aborting it? Either the birth or the abortion is a medical procedure, so it's not in the same category as forcing an additional medical procedure on the woman.

well there'd definitely be a grave risk to a 6 month fetus if labor was induced at so early a stage in its development


the bottom line on this as I see it is that there are difficult moral decisions to be made whatever one believes about when life becomes human and has "rights" - or whose rights are primary, the mother's or the fetus' - and I don't think you can have it both ways. At least not at present, who knows what the future may hold.
 
The woman finds herself attached to a fetus she's never met? I thought pregnancy was a possible consequence of sex, and the natural way our species propagates. So yes, a woman finds that her actions have consequences.

That's a lovely thought salad, but there was no real connection between the response and the question. Yes, the woman finds herself attached to an embryo/fetus she has never met.

2. That new person now has the same rights as anyone else. The attachment to the mother's body is incidental. It is simply what the species ended up with. And until technology that provides an alternate path is developed, we must accept that a human must develop inside of another for the first 9 months of its existence.

You don't want to the give the fetus the *same* rights as anyone else, you want to give the fetus rights that no other human possess, and you justify that through an act of the woman where no wrong is performed, using the word "consequences" to hide the moral opprobrium you are attaching to it.

As for your second point, there are several issues with your question. Prime among them is the fact that willingly letting someone die when it was within one's means to prevent it is indeed against the law and any reasonable understanding of morality. This isn't even controversial.

Unless you have some sort of medical license, I don't think there is any law that requires you to flip over a person, even if you think they are drowning in their vomit. Morally required/expected is a different issue.
 
well there'd definitely be a grave risk to a 6 month fetus if labor was induced at so early a stage in its development

I agree, but surely no greater risk than that involved in an abortion.

the bottom line on this as I see it is that there are difficult moral decisions to be made whatever one believes about when life becomes human and has "rights" - or whose rights are primary, the mother's or the fetus' - and I don't think you can have it both ways. At least not at present, who knows what the future may hold.

My position is that the fetus has no right to continue existing by use of the woman's body, but if the fetus can survive without such use, the woman doesn't have a right to actively terminate a potentially independent being.
 
I agree, but surely no greater risk than that involved in an abortion.



my position is that the fetus has no right to continue existing by use of the woman's body, but if the fetus can survive without such use, the woman doesn't have a right to actively terminate a potentially independent being.

We can all have our own ideas and definitions about questions like this, and some of us may even have some thoughtful basis for them. It strikes me that you are much like the air and authority of God or a fascist--or any other brand of tyrant-- when you categorically take it upon yourself to say what rights a fetus or a woman has. You, like our Federal government, actually have no constitutional jurisdiction for making the law that defines human rights. Even the Supreme Court, under the view of the writers of the Constitution having only authority derived from their document we have called our Constitution, actually has no jurisdiction to settle this matter.

Powers not expressly granted by the Constitution to the Federal government were meant to be retained by the States, or the people. . .. at least until the Civil War, that was the understanding of the States and the people. I understand that some folks call it progress to use force to impose ideas on people nowadays, and the hankering to have the Federal government step into every muddle and "fix things" is pretty much the plague of our time in my opinion.

The legislation I referenced in the OP is one of tho e things, but I also consider Roe v. Wade one of those things. I don't see a clear way for us to resolve this and preserve individual freedom for all those individuals who are most absolutely involved. . . the child and mother being the ones most directly interested. I don't have an answer that I think is going to work, either. At a minimum, the Life at Conception legislation is a needed restraint on the power-grabbing Supreme Court.

Given that Americans will not find a satisfactory solution, I think one better compromise is to let States keep their powers that were not conferred on the Federal Government by the original intent of the States which formed this Union. Yes, people will cross state borders to get the medical service they want. That's not a hunk of glory either, it's still "rights" to the mother in derogation possibly to rights to the father, and a factual death to the fetus. I just hate our whole fascist Federal development so much I think any steps we can take to limit that monster are necessary victories against absolute tyranny.

OB, you and I have totally different views on a lot of things, and they come from our fundamentally different concepts of human liberty. You look to science and the musings within human skulls as the best information available. Some may say man has created the concept of God, but even without that concept or belief, we still take on the airs of a God of our own making when we believe in evidence, science, or government. I may not be in a position, or have convincing facts to compel others to see things my way, but I think a little human the size of a grain of rice is the ultimate symbol of the value of human life. Place whatever value you want on that, and you end up placing the same value on humans in every stage of their existence.

The fact that our state-controlled schools have devalued us to the extent that we have no rights whatsoever except what the government deigns to let us have is the central fact of our political existence today. I say we have consigned ourselves to being mere "human resources" in the hands of fascists. by which I mean cartelists who have the significant power in our government. And that is what we need to correct.

If you and oe were actually geniuses, you would look at the Tenth Amendment and insist on making the Supreme Court respect it as the fundamental limit on their power. And then you would grab on to that phrase about all powers not specifically granted to the Federal government being reserved "to the States, or the People", and you'd start screaming about the People having the right to decide this issue for themselves, individually.

I might still want to stand up for the life of every unborn child, but I'd be a preacher, not a legislator.

But probably, a lot of conservative, Bible-believing and God-fearing and human-loving folks would want to make this crusade for the unborn the next Civil War, and I think they do have the morally superior cause. We're not very great people when we can't be responsible for our actions with one another and don't care for our own offspring. Hot words maybe to folks whose moral center is contemporary state indoctrination rather than the Bible, but the whole reason people have cultivated the Biblical line of morals across a few thousand years is that it produces humans worth caring about. yep. kids.

maybe kids who will care for their parents in old age, and try to treat other people kindly or serve them even, with some kind of very high idea about the worth of human life.
 
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That's a lovely thought salad, but there was no real connection between the response and the question. Yes, the woman finds herself attached to an embryo/fetus she has never met.



You don't want to the give the fetus the *same* rights as anyone else, you want to give the fetus rights that no other human possess, and you justify that through an act of the woman where no wrong is performed, using the word "consequences" to hide the moral opprobrium you are attaching to it.



Unless you have some sort of medical license, I don't think there is any law that requires you to flip over a person, even if you think they are drowning in their vomit. Morally required/expected is a different issue.

You've responded to none of what I said. The fact she never "met" the fetus is completely and utterly irrelevant. The violinist scenario is a caricature where the person is a helpless victim being controlled by outside forces. It's not even an effective attempt at emotional manipulation. Getting pregnant is precisely like being kidnapped and forced to serve someone against my will! Is that really the best justification you can come up for killing a human being?

As for consequences, I was using the word to mean what it actually means. I know that the pro-choice religion likes to rob words of their meaning (like calling a fetus a parasite), but I use the word to describe cause and effect. Sex might not be wrong, but it has consequences. You accept those consequences when you make the choice to have sex.

And my example of the drunk person is supposed to be an analogy, which is a concept you clearly understand given your defense of the violinist parable. The point is, killing someone because keeping them alive is an inconvenience is NOT a morally acceptable stance. If liberals want to pretend it is, they might as well be consistent. No more complaints about death penalty, animal welfare, environmental issues, or anything that supposedly reflect a compassionate world-view where all living things deserve a chance to live and prosper.
 
You've responded to none of what I said. The fact she never "met" the fetus is completely and utterly irrelevant. The violinist scenario is a caricature where the person is a helpless victim being controlled by outside forces. It's not even an effective attempt at emotional manipulation. Getting pregnant is precisely like being kidnapped and forced to serve someone against my will! Is that really the best justification you can come up for killing a human being?

As for consequences, I was using the word to mean what it actually means. I know that the pro-choice religion likes to rob words of their meaning (like calling a fetus a parasite), but I use the word to describe cause and effect. Sex might not be wrong, but it has consequences. You accept those consequences when you make the choice to have sex.

And my example of the drunk person is supposed to be an analogy, which is a concept you clearly understand given your defense of the violinist parable. The point is, killing someone because keeping them alive is an inconvenience is NOT a morally acceptable stance. If liberals want to pretend it is, they might as well be consistent. No more complaints about death penalty, animal welfare, environmental issues, or anything that supposedly reflect a compassionate world-view where all living things deserve a chance to live and prosper.

Last I heard, women can not choose when to ovulate, whether fertilization will occur, or whether implantation is allowed. Those are all forces beyond a woman's control. For many women, getting pregnant and being forced to carry child is, indeed, very much like being forced to serve against their will, by their own testimony. Who are you to say the comparison is inapt?

Then, using the word the way you claim you are using it, undertaking the responsibility of getting an abortion is accepting and dealing with the consequence of having an unintended pregnancy.

In a situation where rights conflict, it is not morally permissible to use a faultless action of one party as a justification for deciding that their rights can be abridged.
 
to the extent that we have no rights whatsoever except what the government deigns to let us have is the central fact of our political existence today.
That's the central fact of all people's political existence everywhere and always.
 
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